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Arthur K. Wheelock Jr., “Rembrandt van Rijn/Philemon and Baucis/1658,” Dutch Paintings of the Seventeenth Century, NGA Online Editions, https://purl.org/nga/collection/artobject/1204 (accessed May 26, 2022).

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Overview

After learning the fundamentals of drawing and painting in his native Leiden, Rembrandt van Rijn went to Amsterdam in 1624 to study for six months with Pieter Lastman (1583–1633), a famous history painter. Upon completion of his training Rembrandt returned to Leiden. Around 1632 he moved to Amsterdam, quickly establishing himself as the town’s leading artist. He received many commissions for portraits and attracted a number of students who came to learn his method of painting.

The Roman poet Ovid’s Metamorphoses provided Dutch artists with a wide range of mythological subjects, most of which contain underlying moralizing messages on human behavior. Rembrandt here depicts the moment when Jupiter and Mercury quietly reveal themselves to the elderly couple Philemon and Baucis, as described in the eighth book of Ovid’s commentaries. Rembrandt, who was able to penetrate the essence of the myth as no artist ever had, silhouetted Mercury against the primary light source to enhance the inherent drama of the moment.

The moral of the story is that hospitality and openness to strangers are virtues that are always rewarded. As depicted by Rembrandt, the hosts Philemon and Baucis, who come to recognize that they are in the presence of gods when the food and wine keep replenishing themselves, try to catch their only goose so they can offer their divine guests better fare. Jupiter commands them not to kill the goose and blesses their sparse offering with a firm yet comforting gesture. Dressed in exotic and loosely draped robes, Jupiter dominates the scene and takes on a Christ-like appearance that strongly echoes the Christ from Leonardo da Vinci’s Last Supper, which Rembrandt knew from a print. Leonardo’s composition had a profound impact on Rembrandt, and he used it in conceiving of a number of different subjects in prints, drawings, and paintings.

Entry

Ovid’s Metamorphoses provided Dutch artists with a wide range of mythological subjects, most of which contain underlying moralizing messages on human behavior. Surprisingly, the story of the visit of Jupiter and Mercury to the aged couple Philemon and Baucis, described by Ovid in the eighth book of his commentaries, was only rarely depicted.[1] For those artists who preferred to depict subjects in Ovid that allowed them to represent sensual scenes of love, betrayal, or deceit, the story had no appeal. The story of deities quietly revealing themselves to humble and devoted individuals, however, struck a responsive chord for Rembrandt that allowed him to penetrate the essence of the myth as no artist ever had.

The moral of the story, as interpreted by Karel van Mander at the beginning of the seventeenth century, is that hospitality and openness to strangers are virtues that are always rewarded.[2] Rembrandt evoked the warmth of the old couple’s personality and suggested much of Ovid’s vivid description of their humble abode, including the fire over which Baucis had cooked the cabbage and bacon for their meal. Yet, Rembrandt’s interest was not in portraying the eventual rewards of the couple’s generosity but in the moment of revelation. Ovid writes that Philemon and Baucis recognized that they were in the presence of gods when their bowls of food and decanters of wine kept replenishing themselves. In fear, they raised their hands in prayer. Then, in an effort to offer better fare, they tried to catch their only goose, which escaped their grasp and fled to the strangers for refuge. The moment Rembrandt has depicted is that in which Jupiter both commands them not to kill the goose and blesses their offering with a firm yet comforting gesture.

Early in his career, Rembrandt had painted a number of episodes from Ovid, including the Abduction of Proserpina, now in the Gemäldegalerie, Berlin, but the dramatic characterization of their narratives is totally different in kind from this quiet, reverent scene.[3] The differences in subject matter and presentation, between the dynamic theatricality of one and the subdued, evocative nature of the other, are characteristic of Rembrandt’s artistic evolution. Throughout his life, he carefully considered textual sources, whether they were biblical or mythological, but he also drew on others’ interpretations of comparable scenes for his inspiration.[4] When he first turned to Ovid around 1630, he did so under the influence of Rubens and, for example, clearly derived his inspiration for the Abduction of Proserpina from a print by Pieter Claesz Soutman (Dutch, 1580 - 1657) after a Rubens composition.[5] For Philemon and Baucis, painted in 1658, the visual sources are entirely different. They reflect a fusion of mythological and biblical images that helps account for the intense spirituality of the scene.

Adam Elsheimer (German, 1578 - 1610)’s painting Philemon and Baucis, 1608 (Staatliche Kunstsammlungen, Gemäldegalerie, Dresden, inv. no. 1977), known to Rembrandt through Hendrik Goudt (Dutch, 1585 - 1648)’s engraving of 1612 [fig. 1], was a primary source of inspiration.[6] One sees here the gods lounging in the corner of the dimly lit, humble home of the old couple who are busy preparing the meal. Elsheimer, however, depicted an earlier moment of the episode, before Philemon and Baucis had become aware of the divinities’ identities. Rembrandt switched the relative positions of Jupiter and Mercury so that Jupiter, the primary deity, faces the viewer. Dressed in exotic, loosely draped robes, he dominates the scene and takes on a Christ-like appearance that strongly echoes that from the Last Supper by Leonardo da Vinci (Florentine, 1452 - 1519). Rembrandt knew of this composition from a number of sources and made at least three drawings after it, the most extensive of which he executed around 1635 [fig. 2]. Leonardo’s composition had a profound impact on Rembrandt’s art for the rest of his life, and he adopted it for a number of different subjects in prints, drawings, and paintings.[7] In his 1654 etching, Christ at Emmaus, for example, he depicted Christ in a pose comparable to that seen in the Last Supper.[8] As Stechow and others have emphasized, Jupiter in Philemon and Baucis partakes of much the same spirit.[9]

Rembrandt’s appreciation of the thematic connections between Ovid’s story and Christ at Emmaus, however, did not just develop at the end of his life.[10] His earliest depiction of the biblical story, in 1628 [fig. 3], used as its compositional basis Goudt’s Philemon and Baucis print [fig. 1].[11] Here, however, Rembrandt transformed the light of the oil lamp into a mystical aureole of light behind Christ that frightens and astonishes the apostles. Rembrandt remembered this dramatic effect when he painted a comparable glow of light behind Mercury. Although the light here is more subdued, it serves to give a mysterious radiance to the darkness and to illuminate Jupiter’s golden raiment.

As in Rembrandt’s depictions of Christ at Emmaus [fig. 3], light, rather than symbolic attributes, signifies the revelation of divinity. Rembrandt also uses light to help accent important compositional elements. He reinforces the significance of Jupiter’s gesture, for example, by placing it on axis with a vertical board on the rear wall that is illuminated by Mercury’s aureole. He uses other elements of the dwelling to reinforce his figural composition: the diagonal beams and rope draped over the table both draw the group together and suggest the subdivision within it.

This work is the only extant Philemon and Baucis painting in Rembrandt’s oeuvre. Quite possibly, however, he included this subject within the series of scenes from Ovid that Baldinucci reports he painted for a Dutch merchant/magistrate.[12] Baldinucci probably learned of this series from Bernhard Keil (1624–1687), a Danish artist and Rembrandt pupil who traveled to Italy after being in Amsterdam from about 1642 to 1651. Although no dates for this series of paintings are known, it may belong to the period of Keil’s residence in Amsterdam. Two drawings in the Kupferstichkabinett in Berlin have frequently been considered preliminary drawings for the Washington painting.[13] The episodes from the story of Philemon and Baucis depicted in the drawings, however, are so different that they have to be understood as independent creations. Closer in concept is Rembrandt’s sympathetic drawing Saint Peter’s Prayer before the Raising of Tabitha, c. 1654/1655 (Musée Bonnat, Bayonne), in which Saint Peter’s pose resembles, in reverse, that of Philemon.[14]

The painting is in poor condition. Perhaps as a result of the transfer process, which was probably undertaken in the nineteenth century, there are losses in many of the thinly painted areas of the painting. A good deal of old Overpaint exists on the surface. The awkward lower portions of Mercury’s torso almost certainly result from such reconstructive work.[15] A mezzotint by Thomas Watson (British, 1743 or 1748 - 1781) of 1772 [fig. 4] provides an impression of the painting’s appearance at that time.

Arthur K. Wheelock Jr.

April 24, 2014

Inscription

lower left: Rembrandt f. 1658

Inscription

Provenance

Captain William Baillie [1723-1792], London; (his sale, Langford & Son, London, 1-2 February 1771, 2nd day, no. 73). possibly English private collection, by 1772.[1] Major Stanton; (Earl of Essex sale, Christie & Ansell, London, 31 January-1 February 1777, 2nd day, no. 75); Moris.[2] (Charles Sedelmeyer, Paris); Charles T. Yerkes, Jr. [1837-1905], Chicago and New York, by 1893;[3] (his sale, American Art Association, New York, 5-8 April 1910, no. 1160); (Scott and Fowles, New York); Otto H. Kahn [1867-1934], New York, by 1914 until at least April 1922; sold 1922, perhaps through (Scott and Fowles, New York) to Joseph E. Widener, Elkins Park, Pennsylvania;[4] inheritance from Estate of Peter A.B. Widener by gift through power of appointment of Joseph E. Widener, Elkins Park, Pennsylvania, after purchase by funds of the estate; gift 1942 to NGA.

[1] A mezzotint of the composition was executed in 1772 by Thomas Watson (John Charrington, A Catalogue of the Mezzotints After, or Said to Be After, Rembrandt, Cambridge, 1923:151, no. 182).

[2] The title page of the 1777 sale catalogue describes the collection as that of the Earl of Essex; however, in a copy of the catalogue at Christie's, London, the consignor's name is written in the margin as "Maj. Stanton." A handwritten results sheet bound into the same volume gives the following result: "75. 32/11/- Moris."

[3] Catalogue from Collection of Charles T. Yerkes, Chicago, U.S.A.. Chicago, 1893: no. 45.

[4] American Art News (9 December 1922):1 reported that the seller of the picture to Widener was Scott and Fowles. However, the journal also reported that Scott and Fowles had owned the painting since 1910, and various other sources, including Cornelis Hofstede de Groot, A Catalogue Raisonné of the Works of the Most Eminent Dutch Painters of the Seventeenth Century..., 8 vols., London, 1907-1927: 6:141, indicate that the owner during the mid-1910s was Otto H. Kahn. In addition, Kahn lent the painting to exhibitions in both 1920 and 1922, the latter a Rembrandt exhibition at the Fogg Art Museum, and although no checklist or catalogue exists for this exhibition, the museum’s records show that the picture entered the museum on 26 March 1922, and left on 13 April 1922. Perhaps Scott and Fowles simply handled the sale for Kahn.

Exhibition History
1920
Fiftieth Anniversary Exhibition, The Metropolitan Museum of Art, New York, 1920, unnumbered catalogue.
1922
Rembrandt Paintings, Drawings and Etchings, Fogg Art Museum, Cambridge, Massachusetts, 1922, no catalogue.
1969
Rembrandt in the National Gallery of Art [Commemorating the Tercentenary of the Artist's Death], National Gallery of Art, Washington, D.C., 1969, no. 18, repro.
1998
A Collector's Cabinet, National Gallery of Art, Washington, D.C., 1998, no. 47.
2000
Greek Gods and Heroes in the Age of Rubens and Rembrandt, National Gallery and Alexandros Soutzos Museum, Athens; Dordrechts Museum, 2000-2001, no. 62, repro.
2004
Rembrandt, Albertina, Vienna, 2004, no. 133, repro.
2011
Rembrandt in America, North Carolina Museum of Art, Raleigh; Cleveland Museum of Art; Minneapolis Institute of Arts, 2011-2012, no. 46, pl. 41.
Technical Summary

The painting has been transferred and is now on a cradled, horizontally grained wood panel with a layer of gauze between the panel and paint layer. The original support also appears to have been wood. No ground layer is present; it was probably removed during the transfer.

The paint was applied in successive, medium-rich layers of varying thickness, with broad and free brushmarking giving way to finer strokes in the faces. X-radiographs indicate that Mercury’s right arm was originally higher and extended farther from his body. The upper edge of this underlying arm is now visible on the surface as a thin, white line. The nature of this line was mistaken by a previous restorer, who used it to form the upper edge of the glass on the table between Mercury and Jupiter. The paint has suffered severe abrasion, particularly in the darks where, as a result, the gauze interleaf is visible. Extensive repainting and reinforcement is found throughout. The losses were consolidated in 1977, and in 2008 the painting was treated to reduce the significantly discolored varnish and remove some of the old overpaint, but the majority of the overpaint was left in place.

Bibliography
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1964
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1965
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1966
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1968
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1969
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1969
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1986
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1986
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1990
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1991
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1995
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1998
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2000
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2000
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2002
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2002
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2003
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2004
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2006
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Philemon and Baucis