In the art of the Middle Ages and Renaissance, the Virtues were often personified by human figures carrying identifying attributes. Faith in this case had a chalice and a cross, now broken. As represented by Mino da Fiesole, a contemporary of Desiderio da Settignano and Antonio Rossellino, Faith and a companion piece Charity appear as slender young girls in clinging, layered gowns with fine pleats. Their heavy mantles are carved in distinctive, angular folds. Typical of Mino's style is the fine, precise, sharp-edged treatment of textile folds and locks of hair, giving these features an ornamental quality different from the softer approach of Desiderio and Antonio Rossellino.
Set in arched niches, the figures must have been intended as part of a monument combining architecture and sculpture, probably a wall tomb inside a church. The Virtues would represent reasons for the deceased person's good memory on earth and hopes for Paradise.
Faith and Charity stand on bases treated as little banks of clouds, as if they were already in heaven themselves. Hope, the third theological Virtue mentioned in Saint Paul's first letter to the Corinthians, might have completed such a group.
Purchased 1864 by Charles Timbal [1821-1880], Paris; sold 1872 with his collection by Gustave Dreyfus [1837-1914], Paris; his estate; purchased 1930 with the entire Dreyfus collection by (Duveen Brothers, Inc., London, New York, and Paris); purchased 15 December 1936 by The A.W. Mellon Educational and Charitable Trust, Pittsburgh; gift 1937 to NGA.
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