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Arthur K. Wheelock Jr., “Gerrit Dou/The Hermit/1670,” Dutch Paintings of the Seventeenth Century, NGA Online Editions, https://purl.org/nga/collection/artobject/46032 (accessed January 17, 2020).

 

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  • Overview
  • Entry
  • Inscription
  • Provenance
  • Exhibition History
  • Technical Summary
  • Bibliography
  • Related Content
  • Related Terms
Overview

An old hermit dressed in a Franciscan habit, his clasped hands resting on a well-thumbed page of the open Bible, kneels before a crucifix and contemplates the mysteries of Christ’s death and resurrection. Gerrit Dou was fascinated by the subject of the contemplative life and its virtue, and he produced at least eleven hermit scenes over the course of his career. Here Dou has reinforced his message with reminders of the brevity of human life: the skull, the hourglass, and the extinguished light of the lantern. The thistle stands for the hermit’s constancy, while the live branches growing from a dead tree symbolize life after death. The Hermit is an outstanding example of the exquisitely refined painting technique for which Dou became famous.

After an early training in glass engraving, Dou apprenticed with Rembrandt van Rijn (1606–1669) from 1628 to at least 1631, when Rembrandt left for Amsterdam. Dou remained in his native Leiden, where he produced ever more finely wrought, highly finished compositions. His work was greatly sought after by collectors, not just in the Netherlands but throughout Europe, and his paintings fetched high prices. In 1665 a Leiden collector rented a room and exhibited twenty-seven of Dou’s paintings, one of the first recorded occasions of an exhibition devoted to the works of a single painter.

Entry

An old hermit dressed in a Franciscan habit kneels before a crucifix, his clasped hands resting on a well-thumbed page of the open Bible. He is situated in an outdoor setting before a grottolike edifice consisting of large brick arches. The book and crucifix lie on a large rock that is covered by a frayed cloth woven from brightly colored threads. At the base of the crucifix is a human skull and beside it an hourglass. The crucifix itself leans against a large wicker basket, which in turn rests against an old moss-covered tree stump that arches over the scene. The stump appears dead, although sprigs with green leaves emerge from its withered form. Hanging from the stump, above the crucifix, is a lantern, its door opened and the candle within extinguished. In the foreground right a large thistle grows from the marshy soil. Lying on the ground is a water pouch, an overturned earthenware jug, and the remains of a horse’s skull.

The intensely spiritual gaze on the hermit’s face and the fervor with which he clasps his hands as he stares toward the crucifix indicate that he is con­templating the mysteries of Christ’s death and res­urrection. Dou has reinforced his message with reminders of the brevity of human life: the skull, hourglass, and extinguished light of the lantern. He has alluded to the hermit’s constancy in his devotions with the thistle, a common symbol in Dutch painting for this virtue.[1]

The tree has complex symbolic associations. As Susan Kuretsky has argued, the dead tree in conjunction with the Crucifixion implies life through death.[2] Traditionally the cross was believed to have been constructed of wood from either the Tree of Knowledge or the tree that grew from the seeds of the forbidden apple that sprouted from the skull of Adam. Only through Christ’s sacrifice on the cross was it possible for man, through death, to gain everlasting life. The symbolism of life through death is reinforced by the living branches that sprout from the dead tree stump.

The basket against which the crucifix leans contains references to the life of Christ that can be understood through its appearance in another painting from Dou’s workshop. In An Artist in His Studio, formerly attributed to Dou and dated 1635, the same basket, with its lid askew, appears in a scene of the Rest on the Flight into Egypt that is shown on the aged artist’s easel [fig. 1]. Although the basket undoubtedly served as the baby’s bed in this scene, it has been argued that, placed as it is in front of a low archway before a dark recess, the empty basket also prefigured Christ’s empty tomb.[3] Such religious symbolism for the basket is also appropriate in this painting, for it reinforces the central theme: the hermit’s contemplation of the death and resurrection of Christ.

Dou painted this scene near the end of his life, but the subject had occupied him throughout most of his career. Indeed, Martin lists eleven hermit scenes that Dou painted between 1635 and 1670.[4] Examination using Dendrochronology has revealed that Dou used a panel from a tree that had been felled in the early 1630s, a fact that may suggest he kept a supply of panels in his workshop.[5] Since The Hermit contains various Pentimenti, it is also possible that Dou began this painting in the 1630s and reworked it in 1670. Too little information, however, is available about his working methods to be certain about the reason for the chronological gap between the felling date and the final year of the painting’s execution. Many of the objects found in this painting appear in different combinations in other works, indicating that Dou must have owned them and painted them from life. The horse’s skull, for example, also appears in An Artist in His Studio. The skull, as well as the water pouch and overturned jug, presumably had specific allegorical meanings in his hermit scenes beyond their obvious generic ones, but they are presently unknown.

Dou’s inspiration for his hermit scenes was probably a painting by Rembrandt van Rijn (Dutch, 1606 - 1669) of St. Jerome in Prayer that is known today only through an etching from 1631 by Johannes van Vliet (Dutch, born c. 1610).[6] Although Dou’s hermit scenes contain many of the same objects found in this etching, he rarely painted attributes that could identify the figure as a specific saint. His intent was not to represent an actual moment from church history, but to suggest the virtue of the vita contemplativa, the contemplative life. This subject is frequently alluded to in Dutch seventeenth-century portraits, still lifes, and genre scenes. In numerous paintings Dutch artists called the viewer’s attention to the brevity of life and the importance of preparing oneself for the eventual Last Judgment. Although Dou’s focus on the spiritual bond between a Franciscan hermit and the crucified Christ would seem to have Catholic overtones, he emphasized the importance of the written word in his scene, a significant component of Protestant belief, and it is unlikely the subject was viewed in specific denominational terms. That the Bible was of considerable importance to him is evident from the x-radiographs [see X-radiography]. Originally the book was turned in a different position, as though supported in the hermit’s arms. The initial shape of the Bible is vaguely visible under his arm and can be further distinguished by a change in the Craquelure pattern on the present Bible.

The moralizing function of such a painting in Dutch society can be deduced from a work tradi­tionally attributed to Dou in the Brooklyn Museum, Burgomaster Hasselaar and His Wife [fig. 2].[7] On the back wall of their home hangs a painting of a hermit that is similar in conception to The Hermit. The burgomaster, quill in hand, is seated before a table on which lie an open book and a globe. The woman rests her hand on an overturned lute. The objects on the table refer to the arts and letters, humanistic endeavors. The suspended glass sphere was metaphorically meant to represent heaven.[8] The Brooklyn painting, therefore, can be interpreted to mean that humility and prayer, exemplified by the hermit, combined with intellectual endeavor are the means to transcend mortality. Only by balancing humanism with piety can one lead a full and truly virtuous Christian life.[9]

Much of Dou’s fame as an artist derives from the exquisite refinement of his painting technique. This work is no exception. The care with which he has painted the hermit’s features, hair, and beard as well as the various colored threads of the woven cloth covering the rock is remarkable. Dou’s delicate yet spirited touch lends great visual interest to this scene of intense spiritual contemplation.

Arthur K. Wheelock Jr.

April 24, 2014

Inscription

lower center on book strap, GD in ligature: GDou 1670; on right page of book, GD in ligature: GDou

Inscription

Provenance

Probably Kurfürst Karl Albrecht [1697-1745], Munich, by 1742.[1] (Kurfürstliche Galerie, Munich);[2] Alte Pinakothek, Munich, by the mid-eighteenth century; deaccessioned in 1927;[3] sold to (Galerie van Diemen, New York and Berlin);[4] William R. Timken [1866-1949], New York; by inheritance to his wife, Lillian S. Guyer Timken [1881-1959], New York; bequest 1960 to NGA.

[1] On the back of the painting are two wax seals that were detached from the original panel when it was cradled and then reapplied. According to Dr. Susan Neuburger (letter, 6 November 1981, in NGA curatorial files), one of these seals is that of Kurfürst Karl Albrecht, and this seal was used until 1742. The other seal may also be that of Karl Albrecht, or alternatively of Kurfürst Maximillian II Emmanuel (1662–1726).

[2] Franz von Reber, Katalog der Gemälde-sammlung der kgl. Älteren Pinakothek in München, Munich, 1884: 86, no. 399 (also reprint, 1904: 93, no. 399).

[3] Dr. Susan Neuburger (letter, 6 November 1981, in NGA curatorial files) wrote that a painting by Dou that appeared in an auction in Amsterdam in 1779 (May 19, no. 49; a sale by Van der Schley, De Winter, Hosteyn, and Yver for a “Mr. V…”), traditionally thought to be The Hermit, was another work, as the NGA painting must have already been owned by the Alte Pinakothek. She also provided the information about the deaccession and sale of the painting.

[4] In 1935 the Berlin branches of van Diemen and its affiliated galleries were liquidated by order of the Nazis, with sales organized by Graupe on January 25 and April 26. This painting was not in either of those sales, and thus had been sold from the Berlin branch or sent to the New York branch before 1935.

Exhibition History
1997
Rembrandt and the Golden Age: Dutch Paintings from the National Gallery of Art, The Chrysler Museum of Art, Norfolk, 1997, unnumbered brochure, repro.
1998
A Collector's Cabinet, National Gallery of Art, Washington, D.C., 1998, no. 16.
1999
A Moral Compass: Seventeenth and Eighteenth Century Painting in the Netherlands, Grand Rapids Art Museum, 1999, no. 5, repro.
2000
Gerrit Dou (1613-1675): Master Painter in the Age of Rembrandt, National Gallery of Art, Washington, D.C.; Dulwich Picture Gallery, London; Royal Cabinet of Paintings Mauritshuis, The Hague, 2000-2001, no. 34, repro.
2003
Rembrandt and the Rembrandt School: The Bible, Mythology and Ancient History, The National Museum of Western Art, Tokyo, 2003, no. 57, repro.
2005
Time and Transformation in Dutch Seventeenth Century Art, The Frances Lehman Loeb Art Center, Vassar College, Poughkeepsie; The John and Mable Ringling Museum of Art, Sarasota; The Speed Art Museum, Louisville, 2005-2006, no. 74, repro.
Technical Summary

The original support is a vertically grained oak[1] panel with an arched top. At a later date it was squared off with a horizontally grained oak board attached with a half-lap join that overlaps the arched area on the back of the original panel. Both the original and extension panel are attached to a cradle. Dendrochronological examination has revealed that the original panel came from a tree that had been felled in the early 1630s.[2]

Bibliography
1829
Smith, John. A Catalogue Raisonné of the Works of the Most Eminent Dutch, Flemish and French Painters. 9 vols. London, 1829-1842: 1(1829):38, no. 111.
1884
Reber, Franz von. Katalog der Gemälde-sammlung der kgl. Älteren Pinakothek in München. Munich, 1884: 86, no. 399.
1902
Martin, Wilhelm. Gerard Dou. Translated by Clara Bell. London, 1902: 129, no. 132.
1904
Reber, Franz von. Katalog der Gemälde-Sammlung der Königlichen älteren Pinakothek in München. 2nd ed. Munich, 1904: 93, no. 399.
1907
Hofstede de Groot, Cornelis. A Catalogue Raisonné of the Works of the Most Eminent Dutch Painters of the Seventeenth Century. 8 vols. Translated by Edward G. Hawke. London, 1907-1927: 1(1907): 348, no. 19.
1907
Hofstede de Groot, Cornelis. Beschreibendes und kritisches Verzeichnis der Werke der hervorragendsten holländischen Maler des XVII. Jahrhunderts. 10 vols. Esslingen and Paris, 1907-1928: 1(1907):346, no. 19.
1908
Martin, Wilhelm. Gerard Dou. The great masters in painting and sculpture. Translated by Clara Bell. London, 1908: 129, no. 132.
1911
Martin, Wilhelm. Gérard Dou, sa vie et son oeuvre: Etude sur la peinture hollandaise et les marchands au dix-septième siècle. Paris, 1911: 164-165, no. 11.
1913
Martin, Wilhelm. Gerard Dou: des Meisters Gemälde in 247 Abbildungen. Klassiker der Kunst in Gesamtausgaben 24. Stuttgart and Berlin, 1913: 6, repro.
1965
Summary Catalogue of European Paintings and Sculpture. National Gallery of Art, Washington, 1965: 43.
1968
National Gallery of Art. European Paintings and Sculpture, Illustrations. Washington, 1968: 36, repro.
1975
National Gallery of Art. European paintings: An Illustrated Summary Catalogue. Washington, 1975: 110-111, repro.
1980
Artemis Group. Ten Paintings by Gerard Dou, 1613-1675. Exh. cat. David Carrit Limited, London, 1980: nos. 2, 3.
1984
Walker, John. National Gallery of Art, Washington. Rev. ed. New York, 1984: 291, no. 381, color repro.
1985
National Gallery of Art. European Paintings: An Illustrated Catalogue. Washington, 1985: 134, repro.
1990
Baer, Ronni. "The Paintings of Gerrit Dou (1613-1675)." Ph.D. dissertation, Institute of Fine Arts, New York University, 1990: no. 121, repro.
1995
Baer, Ronni. "Image of Devotion: Dou's Hermit Praying." Minneapolis Institute of Fine Arts Bulletin 67 (1995): 23-33, repro.
1995
Wheelock, Arthur K., Jr. Dutch Paintings of the Seventeenth Century. The Collections of the National Gallery of Art Systematic Catalogue. Washington, 1995: 57-60, color repro. 59.
1998
Boeckl, Christine M. “Penitence/Repentance." In Encyclopedia of Comparative Iconography: Themes Depicted in Works of Art. Edited by Helene E. Roberts. 2 vols. Chicago, 1998: 2:723.
1998
Roberts, Helene E., ed. Encyclopedia of Comparative Iconography: Themes Depicted in Works of Art. 2 vols. Chicago, 1998: 2:723.
1998
Wheelock, Arthur K., Jr. A Collector's Cabinet. Exh. cat. National Gallery of Art, Washington, 1998: 65, no. 16.
1999
Wheelock, Arthur K., Jr., Lawrence O. Goedde, Mariët Westermann, and Henry M. Luttikhuizen, eds. A Moral Compass: Seventeenth and Eighteenth Century Painting in the Netherlands. Exh. cat. Grand Rapids Art Museum. New York, 1999: 52-53, no. 5.
2000
Baer, Ronni, et al. Gerrit Dou, 1613-1675: Master Painter in the Age of Rembrandt. Edited by Arthur K. Wheelock, Jr. Exh. cat. National Gallery of Art, Washington, D.C.; Dulwich Picture Gallery, London; Royal Cabinet of Paintings Mauritshuis, The Hague. New Haven, 2000: no. 34.
2003
Kofuku, Akira. Rembrandt and the Rembrandt School: The Bible, Mythology and Ancient History. Exh. cat. Kokuritsu Seiyo Bijutsukan, Tokyo, 2003: no. 57.
2004
Smith, Pamela H. The body of the artisan art and experience in the scientific revolution. Chicago, 2004: 205, fig. 6.20, repro.
2005
Brown, David Alan, and Jane Van Nimmen. Raphael & the Beautiful Banker: the story of the Bindo Altoviti portrait. New Haven, 2005: 219 n. 17.
2005
Kuretsky, Susan Donahue. Time and Transformation in Seventeenth-Century Dutch Art. Exh. cat. Frances Lehman Loeb Art Center, Vassar College, Poughkeepsie; John and Mable Ringling Museum of Art, Sarasota; J.B. Speed Art Museum, Louisville. Seattle, 2005: no. 74.
Related Content
Related Terms
11P23
Roman Catholicism
11Q331
hermit
11R4
active vs. contemplative life
11R7
vanitas symbols +hourglass
11R71
skull
25G4
used symbolically
41A773
jug +used symbolically
41A7751
basket +used symbolically
41A777
pouch +used symbolically
41B33
lantern +used symbolically
48B
artist +Rembrandt van Rijn + influence of
57
morality
6
history