Italian Paintings of the Sixteenth Century: Doge Alvise Mocenigo and Family before the Madonna and Child, c. 1575

Entry
Alvise I di Tommaso Mocenigo (1507–1577) was the fourth member of the Mocenigo family to become doge of Venice. His tenure in office (1570–1577) was notable for a number of historic events: the victory of the Holy League (Venice, Spain, and the Papacy) over the Turks in the sea battle of Lepanto in 1571; Venice’s controversial conclusion of a separate peace with the Turks in 1573; the visit of Henry III of France to Venice in 1574; a disastrous fire in the Palazzo Ducale in 1574; and the devastating plague of 1575–1577, which prompted the doge to take a vow to build the votive church that became Il Redentore. His ducal iconography includes his official portrait by Jacopo Tintoretto (versions of which are now in the Accademia, Venice, and Gemäldegalerie, Staatliche Museen, Berlin); his votive painting in the Palazzo Ducale, executed by Tintoretto and his studio around 1582; an incomplete compositional sketch for that work, painted during Mocenigo’s lifetime and showing a somewhat different composition (Metropolitan Museum of Art, New York); and a paliotto (altar cloth) for the high altar of the basilica of San Marco, traditionally commissioned by each doge, of 1571, the design of which has been attributed to Tintoretto. The commissions of Alvise Mocenigo and his family suggest ambitions to create a ducal dynasty; for example, his votive painting in the Palazzo Ducale is unique in that it includes portraits of the late doge’s two brothers .
According to Tintoretto’s 17th-century biographer Carlo Ridolfi, “in the house of Signor Toma Mocenigo . . . in a long canvas is the same [Doge Alvise Mocenigo] with his wife adoring the Queen of Heaven, with other portraits of senators and children of the same family, shown as angels at the feet of Our Lady, who play on instruments.”
Ridolfi’s statement that the angel musicians represent children of the Mocenigo family was presumably based on family tradition. The youth at the right appears in a separate portrait by Tintoretto or an associate (private collection) , possibly a few years older.
The Gallery’s painting must have been executed after Leonardo’s death in 1572. (Otherwise, he would certainly have appeared in it.) Pallucchini and others, assuming that the portrait of Loredana was taken from life, have seen her death in December 1572 as a terminus ante quem, and thus dated the painting precisely to that year, during the short period between the death of Leonardo and that of the dogaressa.
The current painting may thus have been executed after Loredana’s death. A plausible date would be circa 1575, based on the likelihood that it was commissioned in 1574, at the time Alvise made the codicil to his will, when dynastic concerns were clearly on the minds of the two brothers. Indeed, Giovanni may have been a joint or even the sole patron. The painting was undoubtedly intended to hang in the grand central hall (portego or sala) of the palace at San Samuele, where Giovanni and his sons lived and where Ridolfi saw it some seven decades later.
The landscape background may be intended to represent the Mocenigo family’s holdings at Villabona on the Venetian terraferma.
The picture is a variant of the official votive paintings that decorated the Palazzo Ducale and other government buildings in Venice. These are part of a long tradition of Venetian paintings that show the patrons venerating or being presented to the Virgin and Child by their patron saints. Tintoretto’s finest votive painting is the Madonna of the Treasurers of circa 1567 (originally in the Palazzo dei Camerlenghi; now Gallerie dell’Accademia, Venice); he and his studio assistants were also responsible for many of the doges’ votive paintings executed for the Palazzo Ducale in the early 1580s to replace those lost in the fires of 1574 and 1577. Although less common than official votive paintings, other examples of domestic family votive paintings exist, including Titian’s Vendramin Family Venerating a Relic of the True Cross (National Gallery, London) and Veronese’s Presentation of the Cuccina Family to the Madonna of circa 1571 (Gemäldegalerie Alte Meister, Dresden), similar to Tintoretto’s Mocenigo picture in its monumental scale and once part of an ensemble in the portego of the family’s palace.
While there is no question of the attribution to Tintoretto, scholars have disagreed as to the level of studio intervention in the picture. Pallucchini and Paola Rossi affirmed it as autograph, as a number of other writers seemed to assume; in contrast, Bernard Berenson called it “studio work”; Fern Rusk Shapley noted that some areas, including the Virgin and Child, are less inspired and well modeled than other parts of the picture, and suggested that they reveal studio participation; W. R. Rearick saw the entire picture as a “workshop assemblage” with a few portraits by Jacopo himself; Robert Echols and Frederick Ilchman assigned it to “Jacopo and studio.”
Technical Summary
The painting is on moderate- to heavy-weight fabric with a herringbone weave. Seven pieces of canvas were combined to create the painting’s primary support. The top piece is approximately half the height of the painting and runs the entire width of the support. Below are two pieces, joined together vertically at approximately the center of the support. A narrow horizontal strip along the bottom is made up of four pieces of varying width. Four of the portrait heads, the standing elderly man to the left (identified here as Giovanni Mocenigo), the two younger men to the right (identified as Giovanni’s sons Tommaso and Alvise), and the woman (identified as the Dogaressa Loredana Marcello), are painted on separate, irregularly shaped pieces of canvas of a relatively fine weave and have been pasted onto the main canvas. X-radiographs reveal damages to two of the pieces, those with the portrait of Tommaso (the young man to the left of the pair) and the dogaressa, consistent with their having been folded in half after the paint and ground were dry. The weave and weight of the canvas, as well as weave irregularities visible in x-radiographs, seem to be similar in all four of these added heads, suggesting that they originated in one painting. X-radiographs show that the herringbone canvas continues underneath the additions, though it is obscured in some areas, making it difficult to determine if there is any damage to it under these additions. The technical evidence cannot explain the reason that the four portraits were added to the painting. However, it is consistent with the hypothesis that the portraits came from a preexisting painting and were reused in the current painting (see the discussion in the Entry). The damage done to two of the additions by folding strongly suggests that they were not painted separately especially for incorporation into this painting.
The technique of the painting is generally consistent throughout the main canvas and the additions. There is a warm red-brown ground, which has become visible in abraded areas. There is some wet-into-wet brushwork and some detailing with dry brushes onto a paint film that has been allowed to dry. There is some use of impasto, although its effect has probably been reduced as a result of the lining process. The background was painted before the figures. The aura around the Virgin and Child was painted after the figures were completed. X-radiographs and infrared reflectography at 1.1 to 1.4 microns
The painting appears to have large areas of overpaint and abrasion in the sky and the dark brown areas, as well as scattered smaller losses throughout. What appears to be modern, discolored inpainting is apparent in areas around the head inserts and along the seam lines. The varnish layer is glossy, uneven, and discolored. A few areas of roughened varnish from an older varnish layer also remain. The canvas has been lined. The painting was restored by William Suhr, possibly in the late 1930s.
Robert Echols and Joanna Dunn based on the examination reports by Kate Russell and Joanna Dunn
March 21, 2019