Simone Martini, Saint Matthew, c. 1315/1320, tempera on panel, Samuel H. Kress Collection, 1952.5.23

Medieval

Medieval art was made in Europe between the fall of Rome in 476 CE and the Renaissance, (which began in the 15th century). Many works of Medieval art were made for religious purposes. Precious materials and holy images focus the viewer’s attention on the spiritual realm.

  • A cup carved from stone is mounted in gold fittings to create a jeweled chalice with handles that curl up each side and a tall, flaring foot below. The stone of the cup is swirled with shell pink and rust brown, and carved to create vertical ridges. The gold rim around the lip flares outward and is set with a band of alternating pairs of small, white pearls and mostly garnet-red stones, though one stone to our right is a muted blue. In this photograph, the handles curve up each side from the base of the stone cup to the gold lip, where the handle divides into two scrolling tendrils on either side of a teardrop shaped center, like curling petals. The base and foot are as tall as the stone cup and gold lip. A knob-like form just below the stone cup is set with deep red and jade green stones around its center, and rows of small pearls around the narrow top and bottom of the knob. The knob is chased to create a pattern of scrolling vines, like tracery. The flaring foot below is also chased with the same pattern, surrounding gold, oval medallions set at regular intervals in the foot. In our view, the medallion to the left shows a bunch of grapes and the center is a portrait of a bearded man with a halo, holding his right hand up with his first two fingers raised. The details on the medallion to our right are difficult to make out but it could be a sheaf of wheat. Small, round jewels are set above and below each medallion, and between each one.
  • This altarpiece is made up of three panels, with a single man standing in each of the narrow wings to the left and right and a wider panel at the center, which shows a woman holding a baby as twenty-two people look on. The background behind all the people is gold, and the top of each panel comes to a rounded, pointed arch under a second taller, sharper point. Spiraling columns frame the left and right sides, and rows of semicircular shapes, like inverted scallops, run inside the curving arches. In the central panel, the woman, child, and people around them all have pale skin and blond hair except for two elderly men with gray hair and beards. They all have plate-like gold halos that overlap, sometimes obscuring the face of another person. The woman and child, Mary and Jesus, sit on an unseen chair on two wide steps. They gaze at each other while Mary gently touches Jesus’s chin. Her lapis-blue mantle covers her hair and wraps around her body. The robe is edged with gold and has gold starbursts on one shoulder and on the crown of her head. Jesus’s garment is patterned with blue and gold against a dark orange background, and it wraps around his lower body. He holds a bird in one hand, touches Mary’s robe with the other, and a piece of coral hangs from a cord around his neck. Most of the people on each side wear azure-blue, pale peach, or brick-red garments decorated with gold. There are three inscriptions in this central panel. Mary’s halo is inscribed with “SCA MARIA MATER DEI” and Jesus’s halo reads, “IIS XRO M.” A third inscription across the bottom of the panel is partially damaged, but some of it reads, “LIIII QUESTA TA ATTA FRE FRATE GIOVANNI DA.” In the wing to our left, a balding, bearded man wearing a brown cloak over a black robe stands facing our right almost in profile. His pale skin has a dark, ash-gray cast. The hood of the black robe lies across his shoulders. He holds a wooden crutch with a curved top in the hand closer to us, and holds up his other hand with his palm facing us, fingers slightly curled in. A halo around his head is incised into the gold background and is filled with letters reading, “SaS ANTONIVS O VIENA.” Nearly lost against his dark robes, a black boar or pig stands near his feet. The floor here and in the right panel have a brocade-like pattern with three-lobed, gold designs against a field of brick red. The right wing is filled by a blond, cleanshaven young man standing facing our left as he looks toward Mary and Jesus in the center. He wears a long orange tunic decorated with blue flowers, and has a peacock-blue cloak and matching boots. Flags patterned with gold against black or red backgrounds flutter from a staff he holds with his right hand, farther from us. His other hand rests on the gold belt at his waist. His inscribed halo reads, “SCS. VENANCIVS MRTIRI.” The three panels are separated by spiraling gold columns and topped with triangular gables. The gables are filled with stylized leaves and animals in muted shades of brown against a black background. Near the pointed tops of the panels, the side wings have three-lobed shapes filled with a winged angel on the left and a person with a halo holding a hand to the chest on the right. The central gable has a four-lobed shape showing a man hanging on a cross.
  • A woman and child sit on an ornate gold, curving throne in front of a shimmering gold background in this vertical painting. Two winged angels in roundels at the upper corners and the woman and child all have peach-colored skin with a gray cast. The woman tips her head toward the child, to our right. She has almond-shaped eyes, a long, straight nose, and her small lips are closed. She looks into the distance over the child’s head. She wears a scarlet-red mantle that covers her head and drapes over her shoulders and body. The azure-blue of her dress beneath is visible at her throat and over one knee. The child sitting on her knee is as tall as a toddler but has adult proportions in his face and body. He holds up his right hand, on our left, and raises the first two fingers. He holds a red scroll in his other hand. He wears a forest-green robe over a salmon-pink garment. The clothing of both the woman and child have geometric gold lines indicating folds in the drapery, and both have gold halos. The child’s halo is marked with three red arms to create a cross above and to the sides of his head. The woman rests her feet on a low stool in front of the opening of the elaborately carved, two-tier throne that nearly encircles the pair. The winged angels in the upper corners have gold halos, brown hair, jeweled, gold garments, and each holds an orb and scepter.
  • Three women, a man, child, and four winged angels are carved in relief on a panel to occupy a shallow space in this white marble sculpture. The group fills the panel, which is square on the bottom and comes to a triangular point at the top. The people have narrow, almost slitted eyes, straight noses, and thin lips. One of the women, Mary, sits on a throne at the center holding a child, Jesus, who stands one of her knees. Mary wears a crown, and her robes drape to the floor. One hand wraps around Jesus’s torso. He holds something down by his side with one hand and reaches the other up with the first two fingers raised toward a woman, Queen Sancia, who kneels in the lower left corner of the panel. Mary reaches her other arm out to touch Queen Sancia’s head as well. The queen and others in the scene are smaller in scale than Mary. Queen Sancia faces our right in profile as she looks at Jesus with her arms crossed over her chest. She and the woman standing behind her both wear veils that cover their foreheads, chins, and necks. The standing woman touches Queen Sancia’s shoulder with one hand and holds the other to her own chest. A man standing on Mary’s other side, in the lower right corner, wears a hooded robe and holds a book and a cross. He has a beard, and his hair is cut into a ring around his head. Winged angels stand with hands held across their chests behind the man and Queen Sancia. Two more angels hold up a cloth behind Mary and Jesus. The edges of the panel are carved to resemble molding.
  • A woman sitting on a throne with a child on her lap and two angels are carved from white marble and decorated with a few areas of gold in this freestanding sculpture. All four people face us in this photograph, and they have round cheeks, square jawlines, and closed lips. Black dots are painted for pupils but without irises or other paint on their faces, they all look startled or intense. The woman wears a gold crown over a cloth that drapes over her head, shoulders, and across her lap. Her knees are apart, and pointed shoes peek out under the rippling hem of her dress. She braces the child’s torso with her left hand, to our right, and touches his upper leg with the other hand. The child’s adult-like face is framed by gold hair. He holds up one hand, though the fingers have been broken off, and holds an open book facing out propped on his leg with his other hand. Writing on the pages has been painted. Two child-like, wingless angels stand on the arms of the throne behind the woman’s shoulders and hold a cloth up behind her head. On all four people, their hair and the necklines, hems, and cuffs of their garments have been painted with gold geometric designs. The Latin text on the book reads, "CONTINET IN GERMIO CELV TERRA Q REGENTE VIRGO DEI GENETRIX MCCCXXI.”
  • A free-standing, gold, enameled, rectangular box has a triangular top like the roof of a house, and the box rests on a short, square foot in each corner. In this photograph, we look onto one long side and the short side to our right is angled toward us, so we see the panel there, too. Along the long side, five people are shown from the waist up in the upper, roof-like panel and six more line up on the panel below. The skin of every person is gold, and all wear robes and garments in lapis or sky blue, spring green, yellow, and white. The area around the people is also gold, and each panel is encased by a royal-blue band dotted with stylized stars at regular intervals. Each panel is then lined with small, button-like rounded bosses around its edges. In the upper panel, all of the men except the second from the right have beards, and all have halos with wavy bands of blue, green, yellow, and white. The man to our left holds a book and his neighbor a skeleton key the length of his arm. The man at the center holds up a book with his left hand, on our right, and raises the index and middle fingers of his other hand, held up at shoulder height. The two men to our right also hold books. In the panel below, three horses’ heads peek in from the left edge, creating a vertical band, and three crowned men line up, holding gold vessels and looking toward a woman seated in a throne with a child on her lap. The woman has a halo made with a wavy pattern of blue, yellow, green, black, and white. Her throne is flanked by columns, and the area around it is edged with bands of white, light, and dark blue. The baby wears gold, has a halo, holds a book in his lap with his left hand, and raises the first two fingers of his other hand toward the three men. The final person in this panel wears a hat, holds a scepter topped with a fleur-de-lis, and gestures at the woman and baby. The head and shoulders of a haloed person is visible along the short side of the box, which is angled sharply away from us. The gold between all the people and bordering each panel is intricately carved with tiny flowing organic lines and swirls.
  • Carved from cream-white alabaster stone, this free-standing sculpture shows an armored knight sitting atop a horse, which straddles a curled up, snarling dragon in front of a kneeling person. In this photograph, the bodies of the horse and man face our left in profile. The dragon is pinned on its back with its head under the horse’s mouth. There are some losses: the head of the kneeling person is gone, and parts of both of the knight’s arms are missing. The lance the knight holds and the sword at his hip are also fragmented. The knight leans forward with his right arm, farther from us, raised and a shield with a red cross is affixed to the opposite upper arm. His pointed, rounded helmet is lined with chain mail around the chin and neck. Simple bands in gold, red, and black decorate the knight’s armor as well as the saddle and bridle on the horse. The horse looks down at the dragon underfoot, his chin pulled sharply back. The dragon is painted burgundy red, and has a large head with a gaping mouth filled with sharp teeth and fangs. Claws tear at the horse’s legs as the knight drives the lance into the dragon’s body. The creature’s black wings are pinned under its body, and its dotted tail curls up between the hind legs. To our left, near the dragon and horse's heads, the kneeling person wears a gold-edged dress under a voluminous robe. One hand holds the black and gold striped band looping around the dragon’s neck, and the other is raised to that person’s chest. The stone under the people and animals is roughly carved, suggesting a rocky ground.
  • A winged angel with arms crossed kneels across from a young woman sitting and holding a book, both under an archway in a paneled room in this vertical painting. They both have pale, yellow-toned skin, blond hair, and flat, gold halos. They also have golden brown eyes, long, straight noses, smooth cheeks, and their pale, pink lips are closed. To our right, the woman sits in a throne-like chair with her body facing our left. Her head tilts down, and she looks toward the angel under lowered lids. Her hair is pulled back under the neck of the lapis-blue cloak she wears over a crimson-red dress. The dress and cloak are trimmed with gold, and a there is a gold starburst on the cloak over her left shoulder, closer to us. She holds her other hand up near that shoulder with her fingertips brushing her chest. With her other hand, she holds open the pages of a small book in her lap, so her fingers overlap some of the words. The entire Latin inscription would read, “virgo concipiet et pariet filium et vocabitur nomen eius emmanuel butirum et mel come dit ut fiat reprobare.” A slender, bone-white column separates her from the angel across from her, along the left edge of the painting. The angel has curly, shoulder-length hair and wears a robe with a gold, floral pattern against a burgundy-red background. Long, golden wings emerge from the shoulder blades and extend off the side of the composition. An open archway just beyond the angel is filled with streaks of flax yellow and burnt orange, possibly representing flames. Some of the walls in the room around the pair are pale olive green and other areas are darker spruce green. There are bands of coral-pink molding and inset panels of patterned mosaics. The flat ceiling of the space immediately over the pair is decorated with checkerboard panels in navy blue, hunter green, brown, and brick red. Gold lines create a ray coming from the ceiling toward the woman. At the back of the space, beyond the column separating the woman and angel, the room extends into an alcove with an arched hallway painted with gold stars against a midnight-blue background. Double doors open at the back of the alcove onto a room with a pale-yellow curtain with a mesh-like trim. We see the pair as if through a stone archway that lines the top and sides of the composition. The upper corners are filled with leafy decorations, as if carved into the stone.
  • About a dozen women, babies, and men gather in small groups across interior spaces with a bedroom to one side and a covered space to the other in this vertical panel painting. The women have nearly white-colored skin, and the men and children have pale skin, sometimes tinged with gray. The bed spans the left two-thirds of the composition. A woman lies under a vibrant red coverlet and white sheets pulled up to her chest. A white veil covers her head, forehead, and neck, and she wears a white, long-sleeved gown. Her shoulders rest up on pillows, and her head is surrounded by a shiny gold halo. A pale face by the woman’s feet looks through an opening at the base of the bed. Two women on the far side of the bed wear green or blue dresses and white head coverings. They both attend to a swaddled blond baby, who also has a gold halo. The wall behind the bed is patterned with an intricate geometric design in grass green and brown. The space above the bed is shiny gold punched with a leafy pattern. The wall is capped with an entablature held up with corbels. A balcony space rises to the left, and a structure with arched openings is to our right. A deep bench runs parallel to the bed along the bottom edge of the painting, closer to us. A balding man with a gray beard sits there and writes, brows deeply furrowed, on a scroll braced on one knee. If complete, writing on the scroll would read “NOMEN EST IOHANNES.” He wears a blue robe under a pale pink cloak, and he has a halo. A man standing just to our right of the seated man gestures toward the first with both hands. This second man has a brown beard and long hair and wears a marigold orange cloak over red robes. A bearded man with gray hair standing behind him wears leaf green and looks to our right. Four men and a haloed baby crowd in the covered space to our right. The man wearing green is shown again, now holding the nude baby. The man with brown hair now wears white vestments and cuts foreskin of the baby’s penis. Two other two men look on, and a sliver of an orange cap indicates that a fifth person is at the back of the crowd. The covered space is ivory-white and has a balcony above the taller, lower level. The whole panel is edged by gold patterned with a clover-like design.

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A winged, blond angel kneels facing our right in profile wearing a gold garment, and is shown against a gold background in this vertical painting. The textured robe the angel wears is a similar color to the background, and with the golden hair and wings, the painting is almost entirely gold. The angel’s pale skin has a greenish cast but the cheeks are rosy. Blond hair curls around the face and falls over the shoulders. The angel looks to our right with slitted eyes over a long, straight nose, and pale pink lips are closed. The hand farther from us is drawn across the chest and tucked under the arm closer to us, with which the angel holds a tall leafy palm frond. The inside surface of the wing facing us deepens from butter yellow to tangerine orange, and the other side of the wings are lapiz blue. The robe is textured with gold swirls against slate blue for the shadows and rose pink on the sleeves. A gold halo encircles the angel’s head and the gold background is textured with an ornate decorative border along the inner of edges of the top and both sides. The floor beneath the angel is ruby red. The gilding has worn away in some areas, especially in the background, so the red layer beneath is visible through cracks.

Angels

Artists have imagined angels as divine winged figures, painting them in Christian scenes since the Byzantine period. We see angels delivering messages, floating in space, and playing music.

Sculpture

Sculptures come in many forms—from figures chiseled out of stone to interlocking pieces of metal suspended from a ceiling. They can be made of almost any material: marble, clay, silver, wood, bronze, steel, wax, pâpier-maché, and more.